Rejection is hard. Makes you feel like you are the problem, or that you are being misunderstood.
(Source: youtube.com)
Tuareg woman (by Helga)
Tuareg gender customs may refute Western preconceptions: Among the Tuareg, the men are veiled and the women are not. The society is largely matrilineal. They don’t fit into the nice bundles that art historians or anthropologists like to have. The Tuareg defy stereotypes—of Islam, Africa and social relationships—in other ways: The Tuareg are Islamic, but not in any comprehensive sense, it’s mixed with a heavy dose of pre-existing pagan beliefs in the evil eye and the world of spirits, or jinn.
- New exhibition highlights the ‘artful’ Tuareg of the Sahara
(via fyeahblackhistory)
The Nigeria-Biafra War 1967-1970 [BBC Documentary] Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7
The Biafra war is one of many tragic emblems of colonialism. What you had in the naming of “Nigeria” by British writer and journalist Flora Shaw was the amalgamation of British resources. If attention was given to the people of Nigeria it was to further fracture tribal relations and maintain systemic disunity and distrust. The Biafra War was born out of this systemic disunity and distrust. During the war the British government heavily armed the Nigerian Army with the objective of keeping the Nigerian Republic in tact. The French government supplied Biafra with light weapons in order to support the break up of Nigeria - whose potential dwarfed that of France’s Francophone states. The blockade imposed by the Nigerian government meant that Biafrans did not have adequate weapons to fight the war or the food to survive. Despite the many tragedies that engulfed Biafra, the Civil War endured for three years as Igbo people fought on in pursuit of independence from the Nigerian federation. Hypocritically, the British government supplied weapons to the Nigerian government to annihilate Biafra, whilst British relief organisations supplied famine relief to Biafra and British journalists branded and packaged the humanitarian crisis for foreign consumption.
(via fyeahblackhistory)
“I Don’t Apologize For My Blackness and YOUR Fear”
Real talk.
(Source: princessofkings, via lati-negros)
In 1965, at Jackson, Mississippi, Matt Herron took an iconic and ironic image from the civil rights era as a white policeman rips an American flag away from a young black boy, having already confiscated his ‘No More Police Brutality’ sign.
I’m already late, but I have to watch this for another 3 minutes.
Awesome sauce o_O
(Source: hiphop-rnb-gifs)
Nobody can teach me who I am. You can describe parts of me, but who I am - and what I need - is something I have to find out myself.
—Chinua Achebevia dreamhampton1.
(via fyeahblackhistory)
Too powerful not to reblog
My heart just fell:/
”/ omg
Stare at it. Take it in. Never pretend like you haven’t seen this, or don’t know that it is happening everyday - even now.
Why do the children have to suffer?!
(via elleafricain)
La República de Detroit: Roll Call - AfroLatin@ writers, scholars, intellectuals, musicians, philosophers, etc
I really want to see if this can get reblogged, not because it’s a game, but because the names and info are necessary. If you aren’t sure whether someone is applicable, add em anyway.
George Priestley - academic, Panamanian of West Indian descent. I relied heavily on his work over the years
…
Susan Baca - Afro Peruvian singer and now In July 2011 she was named Peru’s Minister of Culture in the Ollanta Humala government. She would become the first black cabinet minister in the history of independent Peru.
Concha Buika - an Afro-Spaniard singer originally from Guinea
Marta Cruz Janzen - Afro-Puerto Rican scholar, professor, wrote the article: “Latinegras: Desired Women—Undesirable Mothers, Daughters,
Sisters, and Wives.”Angela Jorge - Afro-Puerto Rican scholar, wrote the groundbreaking article that caused some controversy at a conference in Albany: “The Black Puerto Rican Woman in Contemporary American Society”
Silvio Torres-Saillant - an associate professor in Syracuse University’s College of Arts and Sciences and director of the College’s Latino-Latin American Studies Program. His expertise includes Caribbean literature, comparative poetics, ethnic American literature, Latino texts, Diaspora and migration studies. A native of the Dominican Republic, Torres-Saillant is author of “Caribbean Poetics.” His latest work, “El retorno de las yolas: Intellectual History of the Caribbean,” is forthcoming. He is co-author of “The Dominican-Americans” and co-editor of “The Challenges of Public Higher Education in the Hispanic Caribbean.”
Carmen Mojica - Afro Dominicana, author. Wrote the book, “Hija De Mi Madre,” which is the culmination of both personal experiences and undergraduate research that illustrate her identity as an African Latina. It is a combination of memoirs, poems and research material that explain the effects of race on identity from an academic standpoint while sharing her own life as a living example.
Anthony Otero - Afro Puerto Rican/Ecuadorian. Writes the blog, Inside My Head, co-Creator of @Beingafrolatino and the LatiNegr@s website. A poet and writer who champions the experiences of Afro Latinos.
(Source: larepublicadedet)
Orphan elephant with school children in the background, Daphne Sheldrick Wildlife Orphanage in Nairobi, Kenya. Orphaned baby elephants and rhinos whose families have been killed by poaching are taken care of at the orphanage.
Photo by AJ Brustein
Jewellery by designer Adele Dejak who is based in Kenya
Via African Daydreams
Fair or Not?: The Snow White Complex
Directed by: M. Hasna M.
“Fair or Not?: The Snow White Complex” is a documentary about Eurocentric standards of female beauty that are held across most (post-Colonial) cultures.
Some of the topics covered: Skin color preferences in relation to class/culture, the media’s role in exacerbating internalized racism, skin bleaching products, exoticism of dark-skinned women, and the phenomenon of tanning amongst White women.
WATCH THIS NOW. WATCH IT.
Its moments like these where I love tumblr for the things that randomly show up on my Dash. I might forward this to a professor I know. Watch everybody!!
EVERYBODY!
(via lati-negros)
Zambia election: Rupiah Banda faces Michael Sata threat
Millions of Zambians have been voting in what is expected to be one of the country’s most fiercely contested elections.
There have been delays and clashes in the capital, Lusaka but observers say the vote has been relatively smooth.
President Rupiah Banda is expected to face his strongest challenge from Michael Sata.
Since the last vote in 2008, an extra one million people have registered to vote - many young and unemployed.
Polls were due to close at 18:00 local time (16:00 GMT), but the electoral commission said voting would be extended in polling stations that opened late.
Some 5.2 million people - the highest on record - are on the electoral register for these presidential, parliamentary and local elections.
High copper prices have boosted economic growth but many ordinary Zambians say they have not benefited.
Thousands of policemen have been deployed to prevent violence and the sale of axes and other potential weapons has been banned during the election period.
Mr Banda defeated Mr Sata by just 35,000 votes in the 2008 election, which sparked rioting by some opposition supporters in their urban strongholds.
A police spokeswoman said order had been restored on Tuesday afternoon following violence after reports that a man had been found with pre-marked ballot papers.
A truck delivering ballot papers was blocked from entering the densely-populated township of Kanyama and some of its materials grabbed and strewn across the street.
Election officials later denied the reports of pre-marked papers but admitted they were unsure how many ballots had been taken and whether they would be able to source more for that constituency.
Some of Mr Banda’s advertising hoardings were set on fire.
Many people were also angry that polling stations opened late.
At least four people have been arrested, police say.